
|
Sites |
Rivers |
Districts |
States / Provinces |
Countries |
Excavators |
|
Harappa |
Ravi |
Sahiwal |
Punjab |
Pakistan |
Daya
Ram Sahni (1921), Madho Swaroop Vatsa (1926), Wheeler (1946) |
|
Mohenjodaro (Nakhlistan i.e., Oasis of
Sindh) |
Indus |
Larkana |
Sindh |
Pakistan |
Rakhal Dan Banerji (1922), Mackay
(1927), Wheeler (1930) |
|
Chanhudaro |
Indus |
Nawabshah |
Sindh |
Pakistan |
Mackay (1925), N. G. Mazumdar
(1931) |
|
Lothal |
Bhogava |
Ahmedabad |
Gujarat |
India |
S. R. Rao (1954) |
|
Kalibanga (i.e., the bangles of black
colour) |
Ghaggar |
Hanumangarh |
Rajasthan |
India |
Amalanand Ghosh (1951), B. V. Lal
and B. K. Thapar (1961) |
|
Banwali |
Ghaggar |
Fatehabad |
Haryana |
India |
R. S. Bist (1973) |
|
Dholavira |
Dholavira |
Dholavira |
Dholavira |
Dholavira |
Dholavira |
|
Site |
Archaeological Finds |
|
Harappa |
6 Granaries in row,
working floors, Workmen’s quarters, Virgin-Goddess (Seal), Cemetery (R-37, H),
Stone symbols of Lingam (male sex organ)
and Yoni (female sex organ),
sandstone statuette of male torso, steatite statuette of male dancer, Painted
pottery, Clay figures of Mother Goddess, Wheat and Barley in wooden mortar,
Copper scale, Crucible for bronze, Copper – made mirror, Vanity box, Dice. |
|
Mohenjodaro |
Great Granary,
Great Bath (the largest building of
civilization), Assemble hall, shell strips, Pashupati Mahadeva /
Proto-Shiva (seal), Bronze Image of
a nude woman dancer, Steatite statuette of Priest / Priest King (bust of a bearded man), Human
skeletons huddled together, Painted seal (Demi-God),
Clay figures of Mother Goddess, A fragment of woman cotton, Brick Kilns, 2
Mesopotamian seals, 1398 seals (56%
of total seals of civilization),
Dice. |
|
Chanhudaro |
City without a
citadel, Inkpot, Lipstick; Metal – worker’s, shell – ornaments maker’s and
bead – maker’s shops; Imprint of dog’s paw on a brick, Terracotta model of
bullock cart, Bronze toy cart. |
|
Lothal |
Dockyard, Rice
husk; Metal-worker’s, shell-ornaments maker’s and bead-maker’s shops; Fire altars,
Terracotta figurine of a horse, Double burial (burying a male and a female in a single grave), Terracotta model
of a ship, Dying vat, Persian / Iranian seal, Baharainean seal, Painted jar (bird and fox). |
|
Kalibanga |
Ploughed field
surface (Pre - Harappan), 7 Fire altars, Decorated bricks, Wheels of a toy
cart, Mesopotamian cylindrical seal. |
|
Banwali |
Lack of chess-board
or iron-grid pattern of town planning, Lack of systematic frainage system,
Toy plough, Clay figures of Mother Goddess. |
|
Dholavira |
A unique water
harnessing system and its storm water drainage system, a large well and a
bath (gaint water reservoirs), only site to be divided into 3 parts, Largest
Harappan inscription used for civic purposes, A stadium. |
|
Surkotada |
Bones of horse,
Oval grave, Pot burials. |
|
Daimabad |
Bronze images (Charioteer with chariot, ox, elephant and
rhinocerous). |
Common Features of Major Cities:
Imports and Exports
|
Imports |
From |
|
Gold |
Kolar (Karnataka), Afghanistan, Persia (Iran) |
|
Silver |
Afghanistan, Persia
(Iran), South India |
|
Copper |
Khetri (Rajasthan), Baluchistan, Arabia |
|
Tin |
Afghanistan, Bihar |
|
Lapis Lazuli and
Sapphire |
Badak – shan (Afghanistan) |
|
Jade |
Central Asia |
|
Steatite |
Shaher-i-Sokhta (Iran), Kirthar Hills (Pakistan) |
|
Amethyst |
Maharashtra |
|
Agate, Chalcedonies
and Carnelians |
Saurashtra and West
India |
The Sumerian
texts refer to trade relations with ‘Meluha’ which was the name given to
the Indus region. Shatughai and Mundigaq were the Indus sites found
in Afghanistan. The Sumerian texts also refer to two intermediate stations – Dilmun
(Bahrian) and Makan
(Makran coast). Susa and
Ur
are Mesopotamian places where Harappan seals were found. The Harappans
were the earliest people to produce cotton (It
was called ‘Sindon’ by the
Greeks). As there is no evidence of coins, barter is assumed to have been the
normal method of exchange of goods. Lothal was an ancient port of Indus
Civilization. The Indus Civilization was primarily urban. There is no clear-cut
evidence of the nature of polity, but it seems that the ruling authority of
Indus Civilization was a class of merchants. The Harappan people didn’t worship
their gods in temple. No temple in fact has been unearthed. And idea of their
religion is formed from the statues and figurines found. The most commonly
found figurines is that of Mother-Goddess (Matridevi or Shakti). There is
evidence of prevalence of Yoni (female sex organ) worship. The chief male deity was the ‘Pasupati
Mahadeva’ i.e. the lord of Animals (Proto-shiva)
represented in seals as sitting in yogic posture; he is surrounded by four
animals (elephant, tiger, rhino, and
buffalo) and two deer appear at his feet. There was the prevalence of
Phallic (lingam) worship. Thus Shiva-Shakti worship, the oldest
form of worship in India, appears to have been part of the religious belief of
Harappan people (esp. humped bull which is somparable to Nandi bull, the ride
of Lord Shiva, Trident / Trishul which is
inscribed on pottery shreds found from Chandigrah). The remains and relics
also reveal that Zoolatry i.e. animal worship and there tree worship (esp. peepal) were in vogue in those
days. There is the evidence of pictographic script, found mainly on seals. The script
has not been deciphered so far, but overlap of letters on some of the potsherds
from Kalibanga
show that writing was boustrophedon or from right to left and from left
to right in alternate lines. It has been referred to as Proto-Dravidian.
Note: The
oldest script in Indian subcontinent is the Harappan script, but the oldest
deciphered script is Brahmi script known from about 5th century BC.
Most of the later Indian scripts derived from Brahmi.

